Ramadaan is a school of Eemaan and a ‘stop to recharge one’s spiritual batteries‘ – to acquire one’s provision for the rest of the year.
For when will one take a lesson and change for better if not in the month of Ramadaan?
The noble month is a true school of transformation in which we change our actions, habits and manners that are in variance with the Law of Allaah 3azza wa jall.
“Verily, Allaah does not change the condition of a people until they change what is in themselves.” (1)
If you are from those who benefited from Ramadaan, fulfilled the requirements of taqwa, truly fasted the month, prayed in it with truthfulness, and strove against you soul, then praise and thank Allaah, and ask Him for steadfastness upon it until you meet your death.
Be not like one who has sewn a shirt and then destroyed it… Have you seen one who sewed a shirt or thawb, so when she looked at it, she liked it. Then she destroyed it pulling a thread by thread for no reason.
What would people say about such a person?!
Or have you seen one who earns a fortune trading throughout the day, then when the night comes, he throws away all that he earned, dirham by dirham. What would people say about such a person?
This is the condition of one who returns to sinning and evildoing after Ramadaan and leaves obedience and righteous actions. So after he was favored with the blessing of obedience and enjoyment of communicating with Allaah he returned to the blaze of sins and evil actions. How evil are the people who know Allaah only in Ramadaan!.
My dear ones, falling short in one’s commitment to Islaam after Ramadaan is manifested in many ways, including:
- Men leaving the five prayers in congregation, after they filled mosques for Taraweeh prayers, thus going to the masjid for recommended prayers and leaving obligatory ones.
- Return to musical entertainment, forbidden films, women displaying their adornment beyond that which ordinarily appears thereof, free mixing etc.
This is not thankfulness for blessings and favors, nor is it the sign of acceptance of one’s actions, rather this is opposition to favors and absence of thankfulness.
These are from signs of one’s deeds not being accepted – and Allaah’s refuge is sought – for one who truly fasts rejoices on the occasion of 3Eid, praises his Lord for helping him complete the fast, and remains fearful that Allaah may not accept his fasting, just as the Salaf would continue asking for acceptance of their actions in Ramadaan for six months after it.
From the signs that one’s deeds are accepted is that he or she has improved in his or her obedience to Allaah 3azza wa jall.
“And remember when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor].” (2)
Increase you in good, faith and righteous actions. So if the servant is truly thankful to his Lord, you will see him guided to more obedience and distanced from sinfulness. Thankfulness is leaving sins, as the early Muslims said.”
“And worship your Lord until there comes you to the certainty [i.e. death].” (3)
The Muslim must continuously be in the state of obedience of Allaah, firm upon His Sharee3ah, steadfast upon His Deen, so that he or she is not of those who worship Allaah only during one month or only in one place. Rather, the believer knows that the Lord of Ramadaan is also the Lord of other months, and that He is the Lord of all times and places, so he is steadfast upon the Sharee3ah of Allaah until he meets Him while He is pleased with him.
Allaah ta3ala said (interpretation of meaning): “So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allaah].” (4)
“So take a straight course to Him and seek His forgiveness.” (5)
And the Prophet sallallahu 3Alayhi wa sallam, said, “Say ‘I believe in Allaah’, then be steadfast.” (6)
- If the fasting in Ramadaan has ended, then there remains voluntary fasting, such as fasting six days in Shawwal, on Mondays and Thursdays, the three days in the middle of the month, the days of 3Aashoorah and 3Arafah, and others.
- If standing in prayer at night during Ramadaan has ended, then there remains voluntary night prayer throughout the year. “They used to sleep but little of the night.” (7)
- If the charity in Ramadaan and zakat ul-fitr have ended, then there is the obligatory Zakaah, and also there are many other open doors to charity, voluntary actions.
- Reading of the Qur’aan and contemplating it is not only for Ramadaan, rather it is for all times.
Righteous actions are for all times and all places, so strive – O my brother and sister – and beware of laziness. And remember that it is not allowed for us to leave the obligatory actions or delay them, such as the five daily prayers on time, in congregation etc.
And do not fall into forbidden actions, such as forbidden sayings, food and drinks, or by looking at or listening to what is forbidden.
Be steadfast and upright upon the Deen of Allaah at all times, for you do not know when you’ll meet the Angel of Death. Beware of him taking you while you are in a state of sin.
“O Allaah, Who turns the hearts, keep our hearts steadfast upon Your Deen.”
I ask Allaah to accept from us and you our fasting, our prayers and other righteous actions, that our condition after Ramadaan be a better one, that the state of our Ummah improves, that we are granted honour and that we truly turn to our Lord… AmeenTaken from: “What After Ramadaan”
=============================================================References: (1) soorah Ar-Ra3d, v:11 (2) soorah Ibraheem, v:7 (3) soorah al-Hijr, v:99 (4) soorah Hood, v:112 (5) soorah Fussilat, v:6 (6) Muslim (7) soorah Adh-Dhaariyaat, v:17