The Messenger of Allaah sallAllaahu 3Alayhi wa sallam said: "Whoever directs someone to a good, then he will have the reward equal to the doer of the action". [Saheeh Muslim]

2

A wide-spread practice that has become very common on forums, whats-App groups and social networks. People updating their status, sharing & sending messages of “Jumu3ah Mubaarak”or “Have a blessed Jumu3ah” etc. What is the ruling on saying or wishing Jumu3ah Mubaarak?

The Mufti Shaykh Abdul 3Azeez Aal As-shaykh was asked the following question: “What is the ruling on the statement Jumu3ah Mubaarak? He replied:

There is no origin for sending out the greeting Jumu3ah Mubaarak on the cell phones. It is a bless day, no doubt. Allaah the Exalted has singled us out with this day, and the Jews and Christians have been lead astray away from this day, but as for giving a greeting every jumu3ah then we don’t know of any origin for this” (1)

 Shaykh 3Abdul-Muhsin Al-3Abaad was asked about the ruling on one who specifies Fridays by saying Jumu3ah Mubaarak & uses evidence that Muslims have 3 Eeds? He replied:

By Allaah, we don’t know of anything that proves the validity of this. No doubt, Jumu3ah is the Eed of the week for the Muslims. As for the two Eeds, then it has been narrated that the companions when they would meet each other they would say, “May Allaah accept it from us and you” or “May Allaah accept your obedience”. (2)

Shaykh Saalih ibn Fawzaan was asked: “What is the ruling on sending text messages every Friday and ending with the phrase “Jumu3ah Mubaarak”?  He  said:

The early generation did not congratulate one another on Fridays, so we should not introduce anything that they did not do.” (3)

Jumuah Mubarak

Shaykh Sulaymaan al-Maajid (may Allah preserve him) said:

We do not think it is prescribed to exchange congratulations on Fridays, such as saying to one another, “Jumu3ah mubaarak” and so on, because it comes under the heading of du3aa’s and dhikr, which must be based on a text (of the Qur’aan or Sunnah) because this is purely the matter of worship and if it were good, the Prophet SallAllaahu 3Alayhi wa Sallam and his Companions radi-Allaahu 3Anhum would have done it before us. If anyone suggests that this is permissible, then that may imply that it is prescribed to say du3aa’s and congratulate one another after having done the five daily prayers and other acts of worship, and du3aa’ at these times was not done by the early generations. (4)

arabic jumuah mubarak

 Shaykh Salih Al-Munajjid was asked about sending messages & saying “Jumu3ah Mubaarak” or “Jumu3ah Tayyibah” on Fridays. He replied:

With regard to the Muslims congratulating one another on the occasions of Eed al-Fitr and Eed al-Adha, this is prescribed and it is narrated from the Sahaabah radi-Allaahu 3Anhum. As for congratulating one another on the occasion of Friday, what seems to us to be the case is that it is not prescribed, because the fact that Friday is an Eed was known to the Sahaabah, and they were more knowledgeable than us about its virtues, and they were keen to respect it and give it its due, but there is no report to suggest that they used to congratulate one another on Fridays. And all goodness is in following them (radi-Allaahu 3Anhum). (5)

The Fatwa section of Islamweb were asked If saying “Jumu3ah Mubaarak” is Bid3ah, they replied:

We do not know this to be from the Sunnah of the the Prophet SallAllaahu 3Alayhi wa Sallam nor is it known from his companions, nor did any scholar say that this is permissible. Therefore, this is considered a newly introduced innovation (Bid3ah), especially if one says so as an act of worship or while believing that this is a Sunnah. It is confirmed that the Prophet SallAllaahu 3Alayhi wa Sallam said: ‘Whoever does an act that is not in accordance with ours (i.e. Islaam) it is rejected.” [Al-Bukhaari and Muslim] Also, another Hadeeth reads: Whoever introduces into this matter of ours (i.e. Islam) that which is not part of it, his act is rejected.” 

Shaykh Salih Al-Fawzaan, was asked – as published on his official website – about the ruling on a Muslim saying to his Muslim brother ‘Jumu3ah Mubaarakah’ every Friday either by mobile messages or in forums. He replied saying: “This has no basis and it is an innovation, and it is not permissible to congratulate each other on (the occasion of) the day of Friday; no evidence has been reported (in this regard in religious texts) and the Salaf (righteous predecessors) did not do so, so it is an innovated act.” (6)

In another fatwa they replied:

If a Muslim says that to his Muslim brother from time to time, without thinking it to be an established Sunnah or binding, and without doing it on a regular basis, but just by way of supplication, then we hope that it is permissible; although leaving it is preferable so that it does not become like the established Sunnah. (7)

And Allaah Knows best.

Related Posts:

Jumu3ah To Do Deeds [1]  [2]  [3]

The Hour will fall on a Friday 

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References:
(1) http://www.albaidha.net/vb/showthread.php?p=112005
(2) Taken from (https://www.youtube.com/watch?v=Fc4dkjj2ATk)
(3) Ajwabat As’ilah Majallat al-Da3wah al-Islamiyyah
(4) Shaykh's website (http://www.salmajed.com/ar/node/2601)
(5) http://islamqa.info/en/134741
(6)  http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=199983
(7) http://www.islamweb.net/emainpage/articles/151831/exchanging-congratulations-on-friday

Bismillah-Salaam1

The Permanent Committee for Scholarly Research and Ifta’ was asked a question:

Q. What is the ruling on Telling lies that do not harm anyone?

They replied:

Lying is absolutely Haraam (prohibited) except in the cases that are excluded by Shari3ah (Islaamic law), which does not include what is mentioned in the question.

This prohibition is based on the general meaning of evidence, such as Allaah’s Statement:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ

 “O you who believe! Be afraid of Allaah, and be with those who are true (in words and deeds)”(1)

Moreover, it is related on the authority of 3Abdullaah ibn Mas3ood radi Allaahu 3Anhu that the Messenger of Allaah SallAllaahu 3Alahy wa sallam said:

Adhere to telling the truth, for telling the truth leads to righteousness and righteousness leads to Jannah (Paradise). A person will keep on speaking the truth and seek to speak the truth until they are recorded with Allaah as a truth-speaker.

Beware of lying! For lying leads to immorality and immorality leads to Hellfire. A person will keep on telling lies and seek to tell lies until they are recorded with Allaah as a liar.” (2)

no_lies

It is also narrated that 3Abdullaah ibn Mas3ood radi Allaahu 3Anhu said: “Telling lies is wrong whether in earnest or in jest, read if you wish: “O you who believe! Be afraid of Allaah, and be with those who are true (in words and deeds).”  He read the Aayah (Qur’aanic verse) and said: 

فهل تجدون لأحد فيه رخصة؟
“Do you find any Rukhsah (concession) allowing anyone to tell a lie?” (3)

Related Posts:

Lying In Joke (Jest)

“Tell them Daddy Is not home!!

April Fool (summarized from shaykh Salih  Munajjid’s Article)

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References:

(1) Surah at-Tawbah, (9:119)

(2)  Al-Bukhari and Muslim. These words are from Muslim (2607)

(3) Fatwa Source: Permanent Committee for Scholarly Research and Ifta’, Fatwa no. 6355, Part 26; Pages 51-52 (http://islamqa.info/en/105477)

Taqwa – Fear of Allaah

Bismillah1

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

“O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.” [soorah Al-Hashr, v:18]

A beautiful, heart softening reminder by Shaykh Salih Al-Maghamsi, that will make you cry. 

Shaykh Salih Al Maghamsi is the Imaam of Masjid Al-Quba in Madeenah, Saudi Arabia. He is one of the most well known scholars of Tafseer.

More Videos by Shaykh Salih Maghamsi

How to Achieve A Good Ending [new]

Soften Your Heart

3 Advices from Shaykh Maghamsi

The Ultimate Reward!!

bism (2)

Beautiful story of a brother’s good end and some beneficial advice on how to have a good end,  from Shaykh Salih Maghamsi.

Shaykh Al Maghamsi is the Imaam of Masjid Al-Quba in Madeenah, Saudi Arabia. He is one of the most well known scholars of tafseer.

may Allaah grant us Husn al-Khatimah. Aameen

Download Way to Good End

Related Posts:

YOLT – You Only Live Twice

E-mails from the Grave

More Videos by Shaykh Salih Maghamsi

Soften Your Heart

3 Advices from Shaykh Maghamsi

The Ultimate Reward!!

bism (2)

 The Hour will Fall on a Friday (Jumu3ah):

 عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ “‏ خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ ‏”

Abu Hurayrah reported the Messenger of Allaah SallAllaahu 3Alayhi wa Sallam as saying:

The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday. (1)
hour on friday

Every Creature Fear the Day of Friday:

 وعَنْ أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :  إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الأَيَّامِ ، وَأَعْظَمُهَا عِنْدَ اللَّهِ ، وَهُوَ أَعْظَمُ عِنْدَ اللَّهِ مِنْ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ ، فِيهِ خَمْسُ خِلالٍ : خَلَقَ اللَّهُ فِيهِ آدَمَ ، وَأَهْبَطَ اللَّهُ فِيهِ آدَمَ إِلَى الأَرْضِ ، وَفِيهِ تَوَفَّى اللَّهُ آدَمَ ، وَفِيهِ سَاعَةٌ لا يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلا أَعْطَاهُ ، مَا لَمْ يَسْأَلْ حَرَامًا ، وَفِيهِ تَقُومُ السَّاعَةُ ، مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلا سَمَاءٍ وَلا أَرْضٍ وَلا رِيَاحٍ وَلا جِبَالٍ وَلا بَحْرٍ إِلا وَهُنَّ يُشْفِقْنَ مِنْ يَوْمِ الْجُمُعَةِ 

It was narrated that Abu Lubaabah ibn 3Abd al-Mundhir said: The Prophet SallAllaahu 3Alayhi wa Sallam said:

Friday is the master of days, and the greatest of them before Allaah. It is greater before Allaah than the day of al-Adha and the day of al-Fitr.

It has five characteristics: on this day Allaah created Adam, on it He sent Adam down to the earth, on it Allaah caused Adam to die, on it there is a time when a person does not ask Allaah for anything but He gives it to him, so long as he does not ask for anything haraam, and on it the Hour will begin.

There is no angel who is close to Allaah, no heaven, no earth, no wind, no mountain and no sea that does not fear Friday.” (2)

Al-Sanadi said:

“They fear Friday” means they fear the onset of the Hour. This indicates that all created beings are aware of the days and they know that the Day of Resurrection will come on a Friday.

Every Living Being Fear the Day of Friday Except Human & Jinn:

In a lengthy Hadeeth, narrated from Abu Salamah ibn 3Abd al-Rahmaan that Abu Hurayrah said: The Messenger of Allaah SallAllaahu 3Alayhi wa Sallam said:

The best day on which the sun rises is Friday. On it Adam was created, on it he was sent down (to earth), on it his repentance was accepted, on it he died and on it the Hour will begin.

There is no living being but it is in a state of apprehension on Friday from dawn until sunrise fearing the onset of the Hour, except jinn and mankind……” (3)

It was narrated that Abu Hurairah said: “I went out to At-Tur and met Ka3b. He and I spent a day together, when I narrated things to him from the Messenger of Allah SallAllaahu 3Alayhi wa Sallam and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah SallAllaahu 3Alayhi wa Sallam said:
The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam…” (4)

Related Posts:

Deeds on Friday

Jumu3ah Reminder 2

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References:

(1)  Saheeh Muslim Book 7, Hadeeth 27

(2) Ibn Maajah, 1084; classed as hasan by Shaykh al-Albaani in Saheeh al-Jaami3, no. 2279

(3) Sunan Abi Dawood (1046), al-Tirmidhee (491) and al-Nasaa’i (1430). It was classed as saheeh by Shaykh al-Albaani]  Read the full hadeeth here

(4) Sunan Al-Nasaa’i, The book of Jumu3ah, Vol. 2, Book 14, Hadeeth 1431 [Classed as Saheeh by Shaykh Al-Baani]

Arabic link: المحدث: الألباني المصدر: صحيح النسائيالصفحة أو الرقم:1429

خلاصة حكم المحدث: صحيح

bismillah (2)
Celebrating & Participating in Mawlid Out of love for the Prophet

There is nothing in the Qur’aan to say that we should celebrate the Mawlid or birthday of the Prophet SallAllaahu 3Alayhi wa Sallam. The Prophet himself SallAllaahu 3Alayhi wa Sallam did not do this or command anyone to do it, either during his lifetime or after his death.

The Sahaabah (may Allaah be pleased with them) were the people who loved the Prophet SallAllaahu 3Alayhi wa Sallam most. They  had a greater love and respect for him, and were more aware of his rights, than those who came after them,

Was it reported that Abu Bakr, who was the closest of people to him and the one who loved him the most, celebrated the birthday of the Prophet SallAllaahu 3Alayhi wa Sallam?

Was it reported that 3Umar, who ruled for twelve years, or 3Uthmaan, did this?

Was it reported that 3Alee, his relative and son-in-law, did this?

Was it reported that any of the Sahaabah did this? 

No, by Allaah! Is it because they were not aware of its importance, or did they not truly love the Prophet SallAllaahu 3Alayhi wa Sallam? No one would say such a thing except one who has gone astray and is leading others astray.

Did any of the Imaams – Abu Haneefah, Maalik, al-Shaafi3ee, Ahmad, al-Hasan al-Basri, Ibn Seereen – do this or command others to do it or say that it was good?

By Allaah, no! It was not even mentioned during the first and best three centuries. 

mawlid

 The Prophet SallAllaahu 3Alayhi wa Sallam said in a saheeh hadeeth:

The best of mankind are my generation (or my century), then those who come after them, then those who come after them. Then there will come a people who will not care if their testimony comes before their oath or vice versa (i.e., they will not take such matter seriously).” (1)

The celebration of the Prophet’s birthday appeared many centuries later, when many of the features of true religion had vanished and bid3ah had become widespread. Thus this celebration became a sign of one’s love for the Prophet SallAllaahu 3Alayhi wa Sallam.

mawlid (2)

But can it be possible that the Sahaabah, the Imaams and the people of the best three centuries were unaware of it and it was only those who came later who were aware of its importance?!

What the Qur’aan tells us is that love of the Prophet SallAllaahu 3Alayhi wa Sallam is demonstrated by following the guidance he brought.

Allaah says:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ

“Say, [O Muhammad], “If you (really) love Allaah , then follow me, [so] Allaah will love
you and forgive you your sins. And Allah is Oft-Forgiving and Merciful”

قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ ۖ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ

Say, “Obey Allaah and the Messenger.” But if they turn away – then indeed, Allaah does not like the disbelievers. (2)

10891966_754018598020730_6116428334642564940_n

The first aayah explains that love is just a claim, but the proof of sincerity is following what the Prophet SallAllaahu 3Alayhi wa Sallam brought. The second aayah reaffirms the importance and necessity of obeying Allaah and His Messenger. Hence Allaah ended the aayah with a very stern warning in which those who refuse to obey are described as kaafirs, and Allah does not love the disbelievers. We ask Allaah to keep us safe from that. (3)

The Prophet SallAllaahu 3Alayhi wa Sallam told us of the danger of not obeying him, and the danger of adding to what he brought. The celebration of Mawlid or his birthday is indeed an addition to what he brought – as all the scholars agree.

He said:

The best of speech is the Book of Allaah, and the best of guidance is the guidance of Muhammad. The most evil of things are those which are newly-invented (in religion), and every innovation is a going astray.” (4)

Shaykh Bin Baaz said:

The love of Prophet SallAllaahu 3Alayhi wa Sallam is not reflected by celebrating Mawlid but by obeying him and keeping away from Bid3ah (5)

Related Posts:

Ruling on celebrating birthday of the Prophet 

Refutation to claims that mawlid is permissible [must read]

Response on Misconceptions about the Ruling of Celebrating the Birthday of the Prophet

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References:

(1) Reported by al-Bukhaari, Muslim and al-Tirmidhi

(2) soorah Aal 3Imraan, v:31-32

(3) http://islamqa.info/en/249

(4) Reported by Muslim and al-Nisaa’i

(5) بدعة المولد

Read more details here and here

A Heart Softening Recitation

Bismillah1

Beautiful recitation of Soorah Qaaf, one of my favorite soorah, by Shaykh Salman Al-3Utaybi from Riyaad.  Read the translation (Subtitles) as you listen to these powerful, heart trembling aayaat (aayaat 16-35).

Bismillah-Salaam1Allaah says

إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ 

(interpretation of the meaning):

Verily, the number of months with Allaah is twelve months (in a year), so it was ordained by Allaah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein…” (1)

The month of Safar is one of the twelve Hijri months, and it is the month which comes after Muharram.

326_bIts Name- Safar (صفر )

Some of the (scholars) said that it is so named because of the emptying (isfaar) of Makkah (i.e., its people would all leave) when they travelled during this month.

It was also said that this month is named Safar because they used to raid other tribes at this time, and they would leave those whom they encountered bereft of their possessions (sifran min al-mataa’) – i.e., they would take all their belongings away and they would leave them with nothing. (2)

Incorrect beliefs & Superstitions concerning the month of Safar

These were well known among the people of the Jaahiliyyah, and still exist among some of those who claim to be Muslims. 

  • 4 Rak3aat naafil prayer, prayed on the last Wednesday of the month of Safar, with specific soorah & no. of times soorah are read in it.
  • People do not conclude marriage contracts during Safar
  • Many people believe that it is not permissible to break a stick, knot ropes, or entwine fingers when concluding a marriage contract for this leads to failure of the concerned marriage and disharmony between the spouses
  • Some believe that no one should marry or be circumcised in the month of Safar.
  • Every year, 320,000 calamities come down, and all of that comes down on the last Wednesday of Safar.
  • Or there a special du3aa for Safar or ‘travelling or marriage in Safar is haraam (forbidden)

Ahadeeth  of the Prophet About Safar & Superstition:

It is narrated from Abu Hurayrah radi Allaahu 3Anhu that the Prophet SallAllaahu 3Alayhi wa Sallam said:

لا عَدْوَى وَلا طِيَرَةَ وَلا هَامَةَ وَلا صَفَرَ

There is no 3adwaa, no tiyarah, no haamah and no Safar  (3)

(3adwaa (contagion, transmission of infectious disease without the permission of Allaah). Tiyarah (superstitious belief in bird omens). Haamah (refers to a Jaahili Arab tradition described variously as: a worm which infests the grave of a murder victim until he is avenged; an owl; or the bones of a dead person turned into a bird that could fly). Safar (the month of Safar was regarded as “unlucky” during the Jaahiliyyah) (4)

Shaykh Ibn 3Uthaymeen (may Allaah have mercy on him) said:  

The words “no Safar” refers to the month of Safar, which the Arabs used to regard as inauspicious, especially for marriage. And it was said that it was a stomach disease that affected camels and was transmitted from one camel to another.

It is more likely that what is meant by Safar here is the month, and that what is meant by saying “no Safar” is that it is not to be regarded as inauspicious, rather it is like any other time, during which good or bad things may be decreed.

This does not mean that these things do not happen, because they do happen. Rather it is a statement that they do not have any effect. The One Who causes things to happen is Allaah. If any of these things has a known effect then that is valid and real; if any of them is imagined to have an effect, then that is invalid and false. Thus the hadeeth demonstrates that if there is a valid effect, it cannot be attributed to that thing itself (rather the One Who causes it to happen is Allaah). If the effect is merely imagined, then this hadeeth is stating that it has no effect in the first place. (5)

safarProphet SallAllaahu 3Alayhi wa Sallam said:

 قال : ” لا هامة ولا صفر “ ، زاد مسلم وغيره  ولا نَوء ولا غُول 

“No haamah and no Safar.” (6). In narration of Muslim and others add the words: “No naw’ and no ghoul.” 

It was said that they used to have superstitions concerning the month of Safar, so the Prophet SallAllaahu 3Alayhi wa Sallam said: “No Safar”.

And it was said that the Arabs used to believe that there was a snake in the stomach which would harm a person when he had intercourse, and that this was contagious, so the Lawgiver denied that. Maalik said: “The people of the Jaahiliyyah would regard Safar as not being sacred one year and as sacred the next year. (7)

Prophet SallAllaahu 3Alayhi wa Sallam said:

لاَ عَدْوَى وَلاَ صَفَرَ خَلَقَ اللَّهُ كُلَّ نَفْسٍ وَكَتَبَ حَيَاتَهَا وَرِزْقَهَا وَمَصَائِبَهَا

There is no 3Adwa nor safar. Allaah created every soul, so he wrote its life, its provision, and its afflictions”. (8)

Fatawaa About Different Superstitions & Innovations in Safar:

Shaykh Bin Baaz said regarding doing Marriage contracts & or entwining fingers etc during Safar:

Safar, just like all other months, does not bring good or evil, as good is only from Allah subhaanAllaah and evil is predestined by Him. Moreover, it is authentically reported that the Prophet SallAllaahu 3Alayhi wa Sallam annulled the concept of pessimism when he said: “There is no 3Adwa, nor is there any Tiyarah, nor is there any Hamah, nor is there Safar”

The same applies to pessimism about entwining fingers, breaking a stick, etc., when concluding a marriage contract. Such beliefs are false, baseless, and thus they should not be adopted by a Muslim. (9)

The Permanent Committee was asked about marrying or be circumcision in the month of Safar. They replied:

What is mentioned with regard to the prohibition of marriage or circumcision during the month of Safar is superstition. Being superstitious of months, days, birds and similar animals is not permissible.

The Prophet (peace be upon him) said: There is no 3Adwa, nor is there any Tiyarah (evil omen), nor is there any Hamah, nor is there Safar (the month of Safar was believed to bring bad luck during Jahiliyyah).

Being superstitious about the month of Safar falls under forbidden pessimism that discourages from acting and is one of the acts of Jahiliyyah (pre-Islamic time of ignorance) that was annulled by Islam. (10)

The Permanent Committee was asked about a du3aa’ (11) distributed and said in Safar (asking Allaah by Tawassul of  Al-Hasan, Al-Husayn, the honor of the Messenger & names of Allaah). They replied:

This is an innovated Du3aa’ in terms of being specified to be said at a certain time. It also includes Tawassul (supplicating to Allaah by virtue of the status of…) by Al-Hasan, Al-Husayn, the honor of the Messenger and names which are given to Allaah although they are stated neither in the Qur’aan nor in the Sunnah. It is not permissible to name Allaah  except with what He has named Himself in His Book or revealed to His Messenger Muhammad.

Tawassul by people or by the virtue of their status in Du3aa’ is a Bid3ah (innovation in religion), and every Bid3ah is misguidance and a means to Shirk. Accordingly, the circulation of this Du3aa’ should be prevented in addition to getting rid of any of its copies. It seems that it is innovated by the Shiites. (12)

The Permanent Committee was asked about a specific 4 Rak3aat prayer that is prayed on the last Wednesday of Safar (13), that if prayed in specific manner, Allaah protect him by His generosity from all the calamities that come down on that day, and they will not come around him.

They replied:

We do not know of any basis in the Qur’aan or in the Sunnah for the naafil prayer mentioned in the question. We have no proof that any one among the salaf of this ummah or the righteous people of its later generations did this naafil prayer. Rather it is a reprehensible innovation.

It was narrated that the Messenger of Allaah SallAllaahu 3Alayhi wa Sallam said: “Whoever does an action which is not in accordance with this matter of ours [Islam], will have it rejected.” And he said: “Whoever innovates something in this matter of ours that is not part of it, will have it rejected.”

Whoever attributes this prayer and the things that are mentioned with it to the Prophet SallAllaahu 3Alayhi wa Sallam or to any of the Sahaabah (may Allaah be pleased with them) is fabricating serious lies, and Allaah will give him the punishment for liars which he deserves. (14)

Shaykh Muhammad ibn 3Abd al-Salaam al-Shuqayri said:

The ignorant have the habit of writing down the verses of salaam such as “Salaam (peace) be upon Nooh (from Us) among the 3Aalameen (mankind, jinn and all that exists)!””  (soorah As-Saafaat 37:79) etc. on the last Wednesday of the month of Safar, then they put them in vessels and drink it and seek blessings from it, and they give it as gifts to one another, because they believe that this will take away bad things. This is a false belief and a blameworthy superstition, a reprehensible innovation which must be denounced by everyone who sees it. (15)

Compiled by TowardsHuda (Main Sources)

Related Posts:

The Month of Safar by Shaykh Salih Munajjid (islamqa.info)

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References:
(1) soorah at-Tawbah, v:36
(2) Lisaan al-‘Arab by Ibn al-Mandhoor, part 4, p. 462-463
(3) Al-Bukhaari (5316)
(4) http://islamqa.info/en/45694
(5)Sharh Kitaab al-Tawheed, 2/80
(6) Al-Musnad, Al-Saheehayn (Bukharee & Muslim)
(7) http://islamqa.info/en/13930
(8) Arabic reference :Tirmidhee Book 32, Hadeeth 2293 / silsilah as-saheehah
English reference: Tirmidhee Vol. 4, Book 6, Hadeeth 2143 (Darussalaam)
(9) Al-Ifta
(10) Al-Ifta Fatawaa’
(11) Read the fabricated du3aa’ here
(12) Al-Iftaa Fatwa
(13) The fabricated prayer on the Last wednesday of Safar
(14) Fataawa al-Lajnah al-Daa’imah, 2/354
(15) Al-Sunan wa’l-Mubtada’aat, p. 111, 112

Got A Grudge?

1

مسلم (2565) عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ : أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا

It was narrated from Aboo Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah sallAllaahu 3Alayhi wassallam said:

The gates of Jannah are opened on Mondays and Thursdays, and every slave (of Allaah) who does not associate any partners with Allaah is forgiven, except a man between whom and his brother there is some grudge (1)

It is said, “Wait for these two until they reconcile, wait for these two until they reconcile, wait for these two until they reconcile.’” (2)

Ibn Raslaan said:

It seems that if one of them seeks to reconcile with the other but he does not accept it, the one who seeks reconciliation will be forgiven. (3)

عَنْ أَبِي أَيُّوبَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ

It is narrated from Abu Ayyoob radiAllaahu 3Anhu that the Prophet sallAllaahu 3Alayhi wassallam said:

It is not permissible for a Muslim to forsake his brother for more than three days, each of them turning away from the other when they meet. The better of them is the first to greet the other with salaam.” (4)

imagesAl-Nawawi said:

“The better of them is the first to greet the other with salaam” – this is the evidence for the view of al-Shaafa3ee and Maalik and those who agree with them, that the greeting of salaam ends the forsaking, and removes sin from the person (5)

It’s Monday!  Got a Grudge? 

Do Not Hold it….Reconcile

Related Posts:

A Smiling and Cheerful Face

“Where are those who loved each other for the sake of My glory?”

Giving Gifts

Do you hate someone?

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Reference:
(1) Grudge: A feeling of ill will or resentment  ((Arabic word الشَّحْنَاءُ : الحقْدُ والعداوةُ والبغضاءُ ))
bitterness, rancor, malevolence, enmity, hatred. Grudge, malice, spite refer to ill will held against another or others. A grudge is a feeling of resentment harbored because of some real or fancied wrong
 
(2) Saheeh Muslim, Book 45, Hadeeth Number 2565, Darussalam Publishers [English Translation]
(3) Sharh al-Zarqaani 3ala al-Muwatta3 (4/335)
(4) Al-Bukhaari (6237) and Muslim (2561)
(5) in Sharh Muslim
Read more details: http://islamqa.info/en/93888

Bismillaah - CopyProphet SallAllaahu 3Alayhi wa Sallam said:

شَرُّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ بِدْعَةٍ ضَلالَةٌ

“The worst of matters are those which are newly-invented, and every innovation is a going astray.” (1)

He SallAllaahu 3Alayhi wa Sallam also said:

مَنْ أَحْدَثَ فِي دِينِنَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ

“Whoever introduces anything into our religion that is not part of it, will have it rejected.” (2)

Widespread AHadeeth about Wiping of the Neck:

These are widespread ahadeeth on internet & different social media forums, about wiping of the neck during wudoo’.

1).Prophet SallAllaahu 3Alayhi wa Sallam said: “Wiping the neck is a protection from the yoke (or chains – al-ghull)”  (3)

Al-Nawawi said about this hadeeth “these are not the words of the Prophet” (4). He (Al-Nawawi) & Shaykh Al-Banee graded this hadeeth as Fabricated (mawdoo3) (5)

2). It is narrated from Talhah ibn Musarraf, from his father, from his grandfather, which says that he saw the Messenger of AllaahSallAllaahu 3Alayhi wa Sallam wiping his head until he reached the back of his head and the first part of the neck”

This is classed as da3eef by al-Albaani in Da3eef Abi Dawood. (6)

Fatawaa of Scholars about Wiping the Neck:

The majority of scholars are of the opinion that such a practice is not likable.  Many scholars even think that wiping over the neck is Bida3h (bad innovation).  This is the opinion of the Shafi3ee.

Shaykh al-Islam Ibn Taymiyah said:

There is no saheeh report from the Prophet SallAllaahu 3Alayhi wa Sallam which says that he wiped his neck during wudoo’, rather no such thing has been narrated from him in any saheeh hadeeth. Rather the saheeh ahaadeeth which describe the wudoo’ of the Prophet SallAllaahu 3Alayhi wa Sallam do not mention that he wiped his neck. Hence the majority of scholars, such as Maalik, al-Shaafa3ee and Ahmed did not regard that as mustahabb. Those who say that it is mustahabb rely on a report narrated from Abu Hurayrah radi Allaahu 3Anhu or a da3eef (weak) hadeeth which says that he wiped his head until he reached the back of his head. Such reports cannot be relied on, and it does not contradict what is indicated by the sound ahaadeeth. Whoever does not wipe his neck, his wudoo’ is valid according to scholarly consensus” (7)

Imaam an-Nawawee (rahimahullaah):

Wiping the neck during Wudhu is not from the Sunnah, rather it is an innovation. (8) (9)

Ibn al-Qayyim said:

There is no saheeh hadeeth from the Prophet SallAllaahu 3Alayhi wa Sallam about wiping the neck at all.” (10)

Shaykh Ibn Baaz said:

It is not mustahabb or prescribed in sharee3ah to wipe the neck, rather the head and the ears only are to be wiped, as is indicated by the Qur’aan and Sunnah.” (11)

Shaykh al-Albaanee (rahimahullaah) said:

I do not see it permissible to wipe ones neck during wudhu, except that a daleel is provided that is authentic, showing its legislation and since there is none it should not be done.(12)

The Permanent Committee for Scholarly Research and Iftaa replied:

 There is no proof in either the Book of Allaah or the Sunnah of His Messenger SallAllaahu 3Alayhi wa Sallam that wiping the neck is part of wudoo’, so it is not a prescribed part of wudoo’. (13)

Related Posts:

Know the Rulings

Rulings about Covering the Feet (in prayer)

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References:
(1) Saheeh Muslim
(2) Saheeh Bukharee & Saheeh Muslim.
According to a version narrated by Muslim: ((Whoever does any action that is not in accordance with this matter of ours will have it rejected”))
(3)Al-ghull (plural. al-aghlaal) refers to chains that are placed on the neck. Allaah says (interpretation of the meaning):

“They are those who disbelieved in their Lord! They are those who will have iron chains (al-aghlaal) tying their hands to their necks”  [soorah Al-Ra3d, v:5]

“And We shall put iron collars (al-aghlaal) round the necks of those who disbelieved. Are they requited aught except what they used to do?”  [soorah Saba, v:33]

(4) Al-Majmoo3 (1/489)  (http://islamqa.info/en/70120)
(5 ) Arabic site
(6) Abu Dawood (132) and was classed as da3eef by al-Albaan33 in Da3eef Abi Dawood.
(7) Majmoo3 al-Fataawa, 21/127
(8) Al-Badar al-Muneer v. 2 p. 221
(9) In al-Majmoo3 (1/489)
Al-Nawawi mentioned a difference of opinion among the companions of al-Shaafa3ee (may Allaah have mercy on him) concerning wiping the neck in wudoo’. Then he said: This is a summary of what they said, and they had four views on this matter, one of which is that it is Sunnah to wipe it with new water. The second is that it is mustahabb and cannot be said to be Sunnah. The third is that it is mustahabb to use the water left from wiping the head and ears. The fourth is that it is neither Sunnah nor mustahabb.
The fourth view is the one that is correct. Hence al-Shaafa3ee (may Allaah have mercy on him) did not mention it, and neither did our earlier companions. It was not mentioned by most of the scholars. There is no proof of that from the Prophet (peace and blessings of Allaah be upon him).
(10) in Zaad al-Ma3aad (1/195)
(11)Majmoo3 Fataawa Ibn Baaz, 10/ 103 ((http://islamqa.info/en/70120))
 (12) Tamaam al-Minnah page 98
(13)  Fataawa al-Lajnah al-Daa’imah, 5/235 ((http://islamqa.info/en/2168))
 

besm4

Prophet sallAllaahu 3Alayhi wa sallam said:

For fasting the day of 3Aashooraa’, I hope that Allaah will accept it as expiation for the year that went before.” (1)

Mustahabb (encouraged) to fast Taasoo3aa’ with 3Aashooraa’:

3Abd-Allaah ibn 3Abbaas radi Allaahu 3Anhuma said: “When the Messenger of Allaah sallAllaahu 3Alayhi wa sallam fasted on 3Aashooraa’ and commanded the Muslims to fast as well, they said, ‘O Messenger of Allaah, it is a day that is venerated by the Jews and Christians’

The Messenger of Allaah sallAllaahu 3Alayhi wa sallam said:

If I live to see the next year, in-shaa’-Allaah, we will fast on the ninth day too.’

But it so happened that the Messenger of Allaah sallAllaahu 3Alayhi wa sallam passed away before the next year came.” (2)

Al-Shaafa3ee and his companions, Ahmad, Ishaaq and others said:

It is mustahabb [recommended] to fast both the ninth and the tenth, because the Prophet sallAllaahu 3Alayhi wa sallam fasted the tenth and intended to fast the ninth.

Wisdom Behind Fasting Taasoo3aa’ with 3Aashooraa’

If one were to ask, what is the wisdom behind fasting the ninth as well as the tenth?  The answer is:

Al-Nawawi (may Allaah have mercy on him) said:

The scholars among our companions and others said that there are several reasons for recommending fasting on the ninth day (Taasoo3aa’):

1. The intention behind it is to be different from the Jews who limit their fasting to the tenth day. This was narrated from Ibn 3Abbaas.

2. The intention was to join the fast of 3Aashooraa to another day, just as it is not allowed to fast on a Friday on its own [but it is allowed if one fasts the day before or the day after as well].

3. The idea is to be on the safe side and make sure one is fasting on the tenth, in case the moon sighting was not accurate and what people think is the ninth is actually the tenth.

The strongest of these reasons is in order to be different from the People of the Book.

fasting taasoo3aa

Shaykh al-Islaam Ibn Taymiyah said:

The Prophet sallAllaahu 3Alayhi wa sallam forbade resembling the People of the Book in many ahaadeeth. For example, he said concerning 3Aashooraa: “If I live until next year I will certainly fast the ninth.” (3)

Ibn Hajar (may Allaah have mercy on him) said, commenting on the hadeeth “If I live until next year I will certainly fast the ninth”:

His concern to fast the ninth may be understood as meaning that he would not limit himself to that, rather that he would add it to the tenth, either to be on the safe side, or to be different from the Jews and Christians, which is more likely to be correct; this is what may be understood from some of the reports narrated by Muslim.” (4)

Based on this, there are different ways of fasting 3Aashooraa, the least of which is to fast the tenth only, but it is better to fast the ninth as well. The more one fasts in Muharram, the better.

 Fasting Only On the Day of 3Aashooraa':

Shaykh al-Islaam said:

Fasting on the day of 3Aashoraa’ is an expiation for a year, and it is not makrooh to fast only that day”. (5)

Ibn Hajar al-Haytami said: 

There is nothing wrong with fasting only on 3Aashooraa’.” (6)

only 3Aashooraa'

The Permanent Committee for Islaamic Research and Fataawa said:

It is permissible to fast the day of 3Aashooraa’. (tenth day of Muharram) just one day, however, it is better to fast the day before it or the day after it (also)”. (7)

Related Posts:

Fasting the Day of 3Ashooraa’

Some Rulings About 3Aashooraa’

 References:
(1) Saheeh Muslim
(2) Saheeh Muslim, 1916.
(3) Al-Fataawa al-Kubra, part 6
(4) Fath al-Baari, 4/245
Read More: http://islamqa.com/en/ref/21785
(5) Al-Fataawa al-Kubra, part 5
(6) In Tuhfat al-Muhtaaj: part 3, Baab Sawm al-Tatawwu’
(7) Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-‘3lmiyyah wal-Iftaa. – Volume 10, Page 401, Fatwa No.13700

Beginning of New Year 1436H

bismillah21

Muharram, the 1st month of new Hijri year 1436H is starting from Saturday, 25th October 2014.

Prophet sallAllaahu 3Alayhi wa sallam said:

The best of fasting after Ramadaan is fasting Allaah’s month of Muharram. (1)

Muharram _6

Prophet sallAllaahu 3Alayhi wa sallam said about fasting the 10th Muharram:

For fasting the day of 3Aashooraa’, I hope that Allaah will accept it as expiation for the year that went before. (2)

 09 Muharram 1436 H = Sunday, 2nd November 2014

10 Muharram (3Aashooraa’) 1436H = Monday, 3rd November 2014

11 Muharram 1436H = Tuesday, 4th November 2014

Related Posts:

Ruling on offering congratulations at the Beginning of the Hijri Year

Virtues of Allaah’s Sacred Month of Muharram

Fasting the Day of 3Ashooraa’

More Muharram Resources

Reference:
(1)  Saheeh Muslim
(2) Saheeh Muslim

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